November 23, 2011

"I don't have time for this!"

I've been really convicted lately about how much I yell at my daughter. A lot of my underlying frustration has been due to the fact that, besides trying to care for our almost-two-year-old daughter, we have an almost-two-month-old son, and I've been adjusting to life with two children. And that frustration usually surfaces in the form of yelling at my daughter. Not that it's in any way excusable simply because of our recent family addition.

I've noticed that a lot of the time, my fall-back phrase is "I don't have time for this!" Because usually Megan is having a meltdown right when we're getting ready to walk out the door or have company over or some such thing. In these moments, I need to stop and think about several things:

1. Really? I don't have time? 'Cause last time I checked, I'm a stay-at-home mom. It's not like I'm fighting traffic to drop the kids off at daycare, fighting traffic to get to work, working an eight- or nine-hour (or longer) day, fighting traffic to pick up the kids & get home, only to make dinner, clean the house & still be a full-time mom. (I commend you ladies who can find it in yourselves to do that. And at the same time, I am sad that you don't get to spend your days watching your children grow moment by moment.)

2. Is wherever we're going/whatever we're doing really so important that I just can't be a few minutes late? Usually we're going to the grocery store or to pick up daddy from work.

3. If I can't find or make the time to just hold my daughter while she cries for a couple of minutes (whether there's a reason or not), to comfort her and let her know that I'm there for her and that it's absolutely okay to be sad or mad or scared or whatever, and that mommy and daddy and Jesus are right here to listen to her or just BE with her, then I am not being a very responsible - or responsive - parent.

See, sometimes I fall into that mindset of "children should know how to behave." But first of all, my daughter is not even 2 yet. Even if I tell her three times (or three hundred times) how to do something, her brain nay not yet have the ability to retain that information. So telling her she "should know better" makes no sense. Also, most of her frustrating behaviors aren't misbehaviors. They either just irritate me but are harmless, or are done out of curiosity. It is at these times that I need to remind myself that there is a vast difference between "discipline" and "punishment." When I think of discipline, I think of Jesus and his disciples: how Jesus patiently taught them, even when they didn't get it the first time, even when he had to repeat himself. When I think of punishment, I think of being sent to my room or spankings or losing certain priveledges.
I need to think of these moments with my daughter as "teaching moments," because that's exactly what discipline is: an opportunity to teach.

Instead of yelling or letting my momentary emotions get the best of me, I need to breathe deeply and see my opportunity to help shape her character. So the next time she screams and refuses to get in her carseat, I'll take a deep breath, hold her in my arms, and find out what's really going on. Even if it means I'll be fifteen minutes late to whatever thing I have to go to. Because you know what? My daughter is more important than that. And I absolutely DO have time for her.

April 16, 2011

The Immensity of God

Lately, I've just been really feeling the fact that we have no clue as to the immensity of God. I think in the modern church, we've gotten comfortable with the idea that we understand God - I mean, He took human form in Jesus, so, everything that Jesus is/was, is all that God is, because it's what we could see. But I think that God only made part of Himself understandable, relatable, and that's the part that became Jesus.

But God is so much bigger, even bigger than Jesus.

And I think that's where the church gets stuck.

Because we tend to see Jesus as the end product of our search: if you have Jesus, you have everything you need.

But if we look closely, Jesus himself told us otherwise.

He is our conduit to the Father God: "Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.'" (John 14:6)

God is greater than Jesus: "...If you loved me, you would be glad that I am going to the Father, for the Father is greater than I." (John 14:28b)

The whole point of Jesus coming was to reunite us with God. The Israelites had a terrible history of coming to God, worshiping Him wholeheartedly, and then turning away to idols. God LOVED them so much - loved all of humankind so much - that He decided the only way He could be close to us, the way He really desired, was if He sacrificed Himself. And so He placed a part of Himself into the person of Jesus and did just that - God sacrificed Himself to be with us.

Jesus said He came not to abolish the law, but to fulfill it (Matt. 5:17). He became the fulfillment of all the laws of cleanliness, sacrifice, and offerings that we could never live up to - all the laws that God established because He is holy and we fell from His presence - so that we could easily be reconnected with God Himself. That was why Jesus came - to tear down the walls that we humans had put up between ourselves and God - because GOD wanted to be with us.

Is Jesus important, then?

Absolutely.

Without Him, we would not be able to connect with God.

But let us not miss the point of His coming. We have turned Jesus into the only God - almost all of our focus ends up on Him.

But He came to be our connecting point to God, who Jesus Himself claims is so much greater than He is.

I think that, by boxing God into the person of Jesus - essentially limiting God's immensity to what we know of the person of Jesus - we are limiting our relationship with God, and we are missing out on a whole lot of awesomeness.

Even in the Old Testament, David and others cried out to know God, longing for Him, for His presence ("As the deer pants for streams of water, so my soul pants for you, my God." Psalm 42:1). At that time, they didn't have the law automatically fulfilled for them. There was a process to go through to be able to connect with God, and the average person couldn't do it directly, but had to go through a priest.

Jesus came so that we no longer have to jump through hoops to get to God. He came because God is, and was, and always has been, our ultimate goal.

April 11, 2011

Stuck Inside

I want to wander barefoot through fields of tall grass under the sunshine, close my eyes, smiling into the wind, and feel God.

I want to sit near a brook, dip my toes in the cool, slowly meandering flow, feel minnows nipping, and feel God.

I want to walk a dusty path through a dappled forest, noting the differences in temperature between sunlight and shade, smelling the fragrance of the green, living foliage, and feel God.

I'm tired of being indoors. We have sectioned ourselves off from the world.

I sit here at a desk in front of a brightly lit computer screen, longing for something so much more than what technology (as much as I love - or rather, am addicted - to it) can offer, beyond what modern transportation, and houses and buildings and even church facilities hold.

Why have we closed ourselves off? God created this beautiful, amazing sanctuary for us to live in, to worship in, to work in. It's called Outside, Nature, The Great Outdoors...whatever you want to call it. His handiwork is everywhere - completely obvious, right there in the open. And we've shut ourselves off to it.

If it starts to rain, we run inside, fearing getting too wet. What if we just stood there, letting the drops fall, feeling the prickle of the rain on our skin, the coolness, letting ourselves be saturation, feeling our heart beat with the rolls of thunder? What then? Perhaps we would find that Nature isn't so big and mean and scary after all. Perhaps we would find that God is standing there with us, waiting to see the smiles of enjoyment on our faces. Maybe He wants to see us splash around in the puddles like children, not fearing the rain, but taking sheer pleasure in it.

I realized recently that, somewhere along the line since I moved away from Pennsylvania - where I lived in a small town surrounded by farmland - I began to fear bugs. I used to be able to walk through a swarm of gnats and not flinch, or have a fly land on my arm and not immediately shake it off. I used to sit and watch ants marching to and fro, carrying amazing loads on their backs to their homes. I used to be fascinated by the most minuscule details of nature.

What has happened?

I became an adult.

I've lost my childlike faith, that innocence that believes that I can just reach up and God's hand will be there, that He will walk beside me as I skip along, happy to just be in His presence.

I can't feel that when I am inside. Inside structures created by men, I feel as though I am drowning.

It's difficult to hear - the sound of God's voice gets drowned out by all the distractions with which we surround ourselves.

It's difficult to see - our views of nature are blocked and obstructed by the walls we've built to protect ourselves from it.

It's difficult to feel - we live in climate controlled houses, where we can dictate what temperature it is. We miss feeling the warmth of the sun on our skin, the chill of a crisp autumn breeze, or the frigid bite of a snow-filled wind.

And most importantly, it's difficult to live - we are stuck inside these white-walled prison cells, cut off from the beautiful, vivid life of nature. We don't breathe real air but manufactured, processed, chemicalized air. We don't see by natural light, but by the magic of electricity.

If we have so separated ourselves from Nature - the very evidence of God's existence ("For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse." Romans 1:20), how then can we expect to know Him, to fully feel His presence?


I need to get outside.

April 7, 2011

Weeds and Flowers

I'm having one of those days.

Yep.

The kind where something from your past - even the tiniest little thing - lodges into your brain like a minute splinter, burrowing deeper, infecting your thoughts. And therefore affecting everything you do that day. I'm so much more internal today, I feel like I'm not as good a mom today - I've yelled at my daughter for stuff that probably didn't need yelling. I've gotten frustrated more easily. I've cried. I've been angry. A lot. 

And I've prayed. A little.

Thing is, I hate hate HATE these recurring issues we sometimes face. They're really annoying and irritating and they make us question God as to why we have to go through them. Sure, there's a lesson to be learned somewhere. Sure, there's the whole idea that out of our brokenness God makes beauty. 

But it still hurts. And it still affects life now. And it really stinks when you're trying to make the right decisions, take thoughts captive, what have you, and these things come along and just throw you off the track. 

And the thing is, the vast majority of me really wants God to uproot the weeds that have grown up in the garden of my mind. And I know that that process can and will hurt - that it might tear up some of the good crop too. But I also know that it's necessary.

But then there's still this little part of me clinging to the weeds - trying desperately to call them flowers, trying to make the vast majority of me believe that the weeds are healthy, are good for me, maybe even better for me than the flowers.

This is the thing that I am dealing with today. Trying to get out of the tiny mindset that my bad is really good, and get back on track to where I can smell the beautiful fragrance of the flowers and appreciate the goodness that God has blessed me with.

Yeah.

March 16, 2011

Failing miserably...

In the (new to me) small group that my friends host at their home every other Wednesday evening, we began a journey last week called Ashes to Fire. It's a journey through Lent to Pentecost, with a devotional book containing morning and evening prayers, readings and reflections for every day. Tonight is the second time I will be with the group. And I feel like a slacker student hurrying to finish her homework before class. Because I haven't read any of it over this past week.

Yeah. I know.

Hopefully the group will forgive me. I'm sure God will. But still. Makes me feel like a loser.

January 10, 2011

Brutal, beautiful Love

I visited a friend's church tonight. This was my second visit, and my husband's first. The worship was awesome. God's presence was definitely there. But the pastor said some things that were just deep, and really got me thinking about stuff. (Warning: my thoughts sort of go all over the place, and don't necessarily lead neatly from one to the next.)

He was talking about how God's love is brutal. One of the illustrations he gave (not sure if he came up with it on the spot or not) was that, if the Holy Spirit were a bear and wanted to eat you, He would have to tear you limb from limb in order to do so. If we want to be consumed by the Spirit, by God, we must be broken. It is a painful process, the whole dying to yourself and dying to the world thing. But it is necessary, and it's really beautiful, even though it is brutal.

Myself - I've had a hard heart lately. The past couple of years, since the death of my first daughter, Genna, have taken me through an emotional - and spiritual - roller coaster. I'd thought that I was on this awesome track, growing ever closer to God, when in reality, I had begun shutting myself off from Him. I've described it to several friends as feeling stuck inside a marble statue, being able to see what's going on, but not being able to actually do  anything.

During the sermon tonight, I was thinking again on this image I'd had in my head, of being stuck inside a statue. But then the image changed, and I saw a baby chick struggling desperately to get out of its shell. This struggle is so hard, it takes all the chick's strength and energy - and honestly, all the chick's will, also. But after the long, desperate struggle is over, the shell is broken, and the chick is able to emerge into a new world, and is able to grow.

And I believe that I have begun to struggle against my shell. I'm really ready. I'm done incubating. I need to bust outta here, see new sights, grow some feathers, and eventually, learn to fly. But I won't be able to do that if I stay in my shell. If I stay in my shell, I will die. I'll outgrow the space, I won't be able to breathe, and I won't have a food source. In order to live - truly live - I must hatch.

And so, that is what I am doing.

Expect to see me leaping from branches flapping my wings in a few months.

January 3, 2011

Rediscovering Reverence

Today, for the first time in a long time, I visited a church.

I say the first time in a long time, because, for the past nearly seven years, my husband and I were members of a particular church and attended pretty much whenever the doors were open. Recently, however, we felt God's move on our hearts to leave that particular congregation. We weren't sure exactly where God was leading us. We just knew He was moving. So we followed.

Today, my husband and I (along with our daughter, and a friend and her son) visited an Anglican church.

I will be the first to admit that I am by no means an expert in the difference of doctrines or church origins. All I know is that the Anglican church is a sort of outgrowth of the Catholic church that came about during the time of King Henry VIII and the English Reformation. I also know that the Anglican church is a lot more liturgical than almost any other church I've been to (save my grandma's church, which is Episcopal, which is the sister of the Anglican church).

Now, my husband grew up Nazarene, and I...well, I grew up going to a wide variety of churches, from Baptist, to Assemblies of God, to Church of God, to Non-denominational, to Church of Christ. I've been exposed to a lot of different versions of the Body of Christ. This was probably both a good and bad thing for me. I've encountered a lot of diversity in worship, but I also have no clue about the doctrinal background of pretty much any of the afore-mentioned denominations.

When my husband and I married, we decided to go to a Nazarene church. He grew up knowing the denomination, we met at a Nazarene university...it made sense. And so, for the past nearly ten years, I have considered myself Nazarene (though I've been a bad Nazarene and haven't really learned much about the denomination as a whole).

Based on my background (or personal "church history"), choosing to try an Anglican church may seem strange. I come from what you might call a "charismatic" background, where the churches tend to embrace "freedom of worship" more than structured, liturgical services. I've attended many services that were really just several-hours-long worship services, because "the Spirit moved." This is awesome. I love it when the Spirit moves. But I've found over the past several years that the Spirit does not need a lack of structure in order to move. And I've come to feel that many churches fall into one extreme of too little structure, too much freedom; or the other of too much structure, too little freedom. It's either too stiflingly structured, or it's chaos, and there's so much going on that you can't feel the Spirit moving.

The church we visited today was, I believe, a good balance of the two extremes.

I've been realizing slowly over the last several years that deep devotion and liturgy woo me to Christ best. Sure, I love a good worship service. Music speaks to my soul. I love praise and worship bands, and good music, just like the next person. But I've felt that there's a huge lack of reverence when it comes to approaching God. Yes, Jesus is our best friend, who sticks closer than a brother. He broke down the walls that kept us from approaching God. We can now approach the throne of grace boldly, with confidence. But God is still awesome, worthy to be feared and praised. He is mighty, wondrous, amazing. We should be awe-struck to even think to be in the presence of the Creator-God who sent His Son to save us.

That reverence is what I've been missing in churches. And that reverence is what I found today in the Anglican church we attended.

To quote an email I sent to a friend earlier today:

"The first thing that struck me was the unison chanting of the Psalm. It was a long psalm, and I wondered how it could "hold people's attention" by singing the same chord progression over and over and over for that many verses. But by about the third stanza/verse, I realized that there was some kind of amazing power in this unison chanting. People started getting a little freer, actually worshiping through the chanting of the Psalm. I heard a couple of voices begin to harmonize, other voices grow in strength and passion. I was intrigued.

I must admit that, when the Bible was brought ceremoniously down the center aisle for the gospel to be read, I got chills. Congregants bowed their heads as the Bible passed by them; there was such reverence and respect for the Word of God. [...]

For the first time today since I was in elementary school (I think), I took communion with wine. The real stuff. Not grape juice. This was something else that made me think, made me internalize some things. I've never really understood why wine was necessary for communion. I'm not a drinker - I don't particularly like the flavor of alcohol. But the bitterness of the wine - the pungent flavor on my tongue as I chewed my wafer - reminded me of the bitterness of blood, the pain Jesus felt when he died, the weight of the sins of the world."


There were other things that affected me during the service, but alas, this post is already long enough. Attending an Anglican church today, though, taught me that ritual and tradition is okay. There absolutely can be freedom in worship in a structured setting. And I firmly believe that, at least for some, the structure actually helps people focus more on the most important thing: God, through Jesus Christ, and the Holy Spirit. 

I completely believe, also, that different formats of worship (and different denominations) exist because they call to different people. Just as people have different personalities, I think that people have different ways of worshiping. If we all worshiped God the same way, life would be pretty boring. So I am by no means knocking any denomination, because I think that God uses everything for His glory, and every denomination does some kind of good, and brings people to Christ.

Liturgy seems to be my thing. I can do charismatic, evenagelical services all you want me to. But it seems that, for me, the quiet reverence of a liturgical service speaks to my heart the most.

January 2, 2011

Sad

Earlier today, I was sad, because I said that Genna would be 2 years old in May.

She would be 3.

Do you know how painful that is? To realize that you've forgotten things about your (dead) child?

Granted, she hasn't been with us, so I don't have the daily reminder of her growth and development to show me that, yes, she's a toddler.

But my baby girl would be a toddler right now. She would be almost pre-school age.

And I forgot.

I think a year of Genna's would-be life got swallowed up by the past year of Megan's actual life.

Because Megan is real. She is living, breathing, playing, walking, babbling.

Genna is a memory.